The Still: Spring 2018

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It took me awhile to process the first half of 2018. But here it is, including journey highlights, a feature essay on life in the mud, top book picks, wisdom learned, and queries to think about. See it all in the online magazine The Still: Spring 2018

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Muse on a Monday

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“Ministers, I came to realize, are of necessity those familiar with the strange and who open themselves to the God-bearing power of strangeness itself.”

 Robert C. Dykstra in Images of Pastoral Care [1]

 MUSE PROFILE

Who is Robert Dykstra?
Professor. Pastoral Theologian. Editor of one of the primary textbooks in my pastoral care class last semester. His book compiles the ideas of key contributors to and concepts of the field of pastoral theology.
Why This Person:
Because he said something that gets truer by the moment.
Why this quote:
I don’t know what I expected seminary to be. I was just so happy to finally be here. But I didn’t expect this. And it just gets stranger by the moment, in the most break-me-open-in-a-good-but-devastatingly-challenging-kind-of-way. The work is so much more than biblical studies, theology, history, and practice. But somehow in the study of all these things and interactions with peers in the same strange world, seminary turns what you thought you knew about yourself and the world upside down. In the process of trying to right side it, you find that maybe who you are and how you fit in the world is different than what you thought or expected. This is so strange. Stranger still, God is wrapped up in all this strangeness. And there is power in that.

[1] Dykstra, Robert C., ed.  Images of Pastoral Care (Chalice Press, 2005), 74.

 

The Still: Fall/Winter 2017

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Lest I forget the small moments on this big journey, I distill my experience in seminary and life every semester or season (e.g. Fall 2016, Spring 2017, Summer 2017). Every time I write these text-heavy blog posts, I think it would be so cool to turn them into a magazine. Drumroll, please…I did it!

The Still: Fall/Winter 2017 is an online magazine. This was an experiment with free MadMagz software, so please let me know what you think.

Read my reflections on fall/winter 2017 here.

Advent Reflection for First Year Seminarians

This fall I had the privilege of reading Scripture every week with a group of first year seminary students. They shared their firsts, and I watched them grow into confident proclaimers and oral interpreters of scripture. To be part of this birthing process is an honor. I am so proud of these students for making it through their first semester. I found a piece I’d written a year ago when I finished my first semester of seminary. I offer an adaptation here, in honor of first year seminary students everywhere. –AE  

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December 2016:  These days I find myself saying to others, “It’s been a harrowing semester.” It does not escape me that the only other time I described something as “harrowing” was following the unmedicated birth of my first child. Since it is Advent, it seems as good a time as any to reflect on my first semester of seminary in light of Mary’s journey to motherhood .

A brush of angel’s wings accompanied notification of my acceptance to seminary in February. I pinched myself in disbelief. After striving to be in seminary, on-campus, in-person, financials and family accounted for, for so long, I started to think it could never happen. I sat with my news awhile, unsure when to tell the masses. I shared gradually. Talking about it made it more real, even though, save for the acceptance letter, I had nothing yet to show; no parking permit, no ID badge, no Hebrew textbooks to lug around. And yet anticipation bore preparation. I savored last moments in order to pave the way for firsts. Time with children became more poignant. I took stock of my beliefs. I rested. I played. I prayed.

By September, parking permit affixed, ID in hand, weighted down with textbooks, I stopped pinching myself and believed my dream really was coming true. A few weeks into the semester, the pressure built.  Contractions of scholarly muscles intensified, no longer in fits, but in ongoing swells of labor. Betrayed, I cried out, pleading for the pain to subside. Forceful waves, already in motion, pulled me under against my will. No matter who held my hand, no matter how similar the cries from classmates, I felt alone. I had to figure out a way through. Finally, I succumbed, letting the leading edge of faith carve my body anew.

I focused my breath for the final pushes. When, just as suddenly as I was awash in the news of my seminary acceptance, the first semester was over.

I stare in disbelief at my dream for the future cradled in my arms. I gaze at it like a babe in swaddling clothes, my call all wrapped up in it, the agony of its birth gradually becoming a distant memory. I wonder who she’ll be. I hope her heart will reflect more God than the world, and pray for her journey ahead. I sit. I rock. I wait, humbled by the mystery of birth and becoming, and the mysterious transformation in between.

Gimme an M! F! A!

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Almost a year ago I attended a writer’s conference that made clear I’m meant to be both writer and pastor. Two months earlier when I started at Columbia Seminary, I thought it was one or the other. God’s call is rarely so simple, so I’ve spent the year since the conference trying to figure out how to live fully into both.

Recently, like a book being opened to the exact right passage, I found the field in ministry that speaks my language, Pastoral Theology. After much doubt my first year of seminary about my pastoral identity, I cry tears of joyous relief.

But what to do about that crazy idea that still cheers at the sidelines, its pompoms shaking as it shouts, “M! F! A!” ? Last year, I wanted to join its team. I was tempted to quit and pursue an M.F.A. degree. Certainly the loudest cheerleader must be God herself! But let’s be real—just because I’m in seminary doesn’t necessarily mean everything is a “God thing”!

What to do with these phantom cheerleaders? Better at least pay attention. When I see an MFA, I see uninterrupted time and an established structure to write. What does that tell me? That I’m not getting enough writing in my current situation. Not because I’m in seminary, but because I’m choosing to use seminary pressures as an excuse not to do even 20 minutes of writing each day—the kind of honest, hard-won writing that does not come in the form of papers or academic reflections, or rushed journal entries.

This realization shifts how I perceive God. Maybe God is speaking through phantom cheerleaders shouting “M! F! A!” But perhaps her message is not necessarily one that tells me what to do (quit and get an MFA), but is an enthusiastic attempt to spell out how I am or am not meeting my present needs.

Reluctantly, I get off the bench and leave behind by program of easy answers. On the field I stretch my muscles, preparing to do the practice and run the complicated plays that will help move me to the end goal of touching down in the future as both writer and pastor. In less than two days, I, too, will cheer—celebrating the complexity, challenge, and wonder of this call at the writer’s conference that pointed me in this mysterious direction a year ago.

The Writing Life of a Seminarian

e9a42464c14573fd513bce3883aa4c2dbyhotblackonmorguefileI’m at the midpoint of the fall semester next week. Which means I have my hands in many projects right now. I’m writing a lot, but the fruits of my work seem to be academic work, forms, communications, or journal entries.

I think that still counts. Here’s some excerpts of what I’ve written recently:

From an email, on discernment:

“Not really knowing what “practical theology” was when I began the Intro to Practical Theology course last summer, I was surprised to learn how well it fit with what I perceive as my pastoral identity. As I experienced the field of homiletics in the spring, I felt I was getting even closer to who I am. I am in Intro to Pastoral Care this fall, and I have finally discovered what I am! A pastoral theologian!! “

From my CPE (Clinical Pastoral Education) application for a hospital chaplaincy internship, on vocational identity:

“One need that stems from my ministry and call is to know whether I am suited for ministry in contexts of suffering. The majority of my work until this point has been in “positive,” “growth-minded” contexts. Teaching, for example, focused on community building and learning outcomes, camp focused on fun and camaraderie, even children and youth ministry focused primarily on the good things that come from following God. Not that there wasn’t suffering. At camp, for example, I worked with staff members who suffered from mental illness, another who faced an unexpected pregnancy, and others devastated by the news of subway bombings in their London hometown. I worked with campers whose mom was in jail, others whose parents beat them, and another whose dad had terminal cancer. Reflecting on this, I suspect that my skills will transfer and I likely have already used many of them. Combined with fond memories of the pace and duties as a camp director—no day was ever the same…and I had to respond and think on my feet, which I loved—I think chaplaincy could very well be an important aspect of my future vocation.”

From my Committee on Preparation for Ministry annual review forms, on unexpected personal transformation:

“I am so immensely thankful that I ended up in the Atlanta area at Columbia Seminary, even though it’s not what I planned. The cultural shift from a suburban to metropolitan area and northern to southern United States locale is impacting me in subtle but profound ways. My views on race and justice have been cracked open. I’m being transformed. Not just because of the increased exposure I have to these issues on account of my geographical move, but because of the friendships and collegial relationships I’m developing with a great diversity of people among seminary colleagues and in the community.”

From my journal, on my reality right now:

“I never expected seminary to be such a testing ground.”

“I didn’t expect to feel so raw in seminary.”

From a poem I wrote about hope as flame, spark, smoke, and heat:

“…I dance,

a hope-fueled she-dragon,

breathing fire into a world

pregnant with longing.”

I hope you’re dancing, too. –-AE

 

 

 

 

 

Don’t Let Go

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Three years ago, my prayers to attend seminary in person weren’t granted. My family stayed in Iowa and I took part-time classes in a distance learning program.

Sept 9, 2014 I wrote a letter to God in my grief (posted on one of my former blogs). In it, among other things, I said,

“God, let me remind you about Naomi and Ruth. Moses. The fishermen. These unassuming people who heard your call and answered. They followed. They went.

God, to me, following a call means you stop what you are doing, you get out of your boat, you pick up, and you go.  You follow Jesus. Someplace else.

But instead, I’m docking my boat in order to follow you right back where I started: home. 

Really?

Now I have to disentangle myself from the threads of other dreams. Dreams of new opportunities in exciting and prestigious places.

God, during the final night ceremony at Camp Woodbrooke, each camper and staff person sends off a little wooden boat into the starlit pond, its single candle blazing brightly. A wish propels each boat. I am standing on the shores of home and ready to release my boat into the night. My wish is that I release the weight of second guesses, what-ifs, and could-have-beens right along with it. I wish to remember that you are everywhere. I wish that by staying here, I might actually embark on one of the most significant journeys of my lifetime.”

Three years later, I’m attending seminary in person in a place I never thought I’d be.

God answers prayers, but not always in the order they are received or in the way we expect.

I am accompanying six new seminary students on a journey with scripture this semester. The reality of the first year of seminary is sinking in for them. As they proclaim the Word, furtive glances sneak across the room, trepidation about coursework and work-life balance surfaces in prayer requests, and one can see the wheels turning as they ask themselves if this is where they really belong.

The text we read last week was Genesis 32: 22-32, when Jacob wrestles with God. Most students felt some personal connection with the text as they are at the beginning of wrestling their seminary existence into being. Jacob will not let go until he is blessed. In the process, God strikes Jacob’s hip, hurting him.

My hip still hurts from my first-year-of-seminary-wrestling match. Oh how I wanted to let go. I wanted to let go, even though as my prayer from three years ago attests, I wanted nothing more than to be in seminary in a new place.

As I pray with these brave new seminary students, I ask God for their strength and stamina during their own wrestling matches this year. As they depart our weekly gathering, they face challenges still tender enough to cut them at the quicks of their lives. I remind them, “Blessing awaits. Hold on. Don’t let go.”